By Paul M Lederach
Paul M. Lederach provides the tales and dream-visions of Daniel with knowledge drawn from years of constructing curriculum fabrics and instructing and preaching within the church. He sees in Daniel a continual name to patience and loyality to God, even whereas believers endure for his or her religion, pray for deliverance, and communicate fact to kings. God's reign is ever current and relocating to fullness in God's personal means. even supposing ruling beasts may perhaps rampage for your time, God is sovereign over historical past and cuts their time brief. This previous testomony apocalyptic booklet translates historical historical past via symptoms and logos. It predicts a destiny within which martyrs are raised to eternal existence and percentage within the triumph of God's country, which shall fill the full earth.
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Additional resources for Daniel (Believers Church Bible Commentary)
48-1984. Unless otherwise indicated, Scripture is from the New Revised Standard Version Bible (NRSV), copyright 1989 by the Division of Christian Education of the National Council of the Churches of Christ in the USA. It is used by permission, as are other versions used briefly in making comparisons: JB, Jerusalem Bible; KJV, King James Version; NIV, New International Version, REB, Revised English Bible; RSV, Revised Standard Version; TEV, Today's English Version (Good News Bible). Miller 03 02 01 00 99 98 97 96 95 94 10 9 8 7 6 5 4 3 2 1 Page 5 To Mary, my spouse of over forty years, Proverbs 31:28-29 Page 6 BELIEVERS CHURCH BIBLE COMMENTARY VOLUMES AVAILABLE TO 1995 Old Testament Genesis, by Eugene F.
Isaiah viewed even defensive military strategy as atheism (Isa. 22:8-11; 30:15-18) and longed for peaceful ways (2:2-4; 9:6-7; 11:9). At no point in Daniel does God appear as a divine warrior or act like one. At times in the OT, God is seen as a soldier (Exod. 15:3; Isa. 42:13, 25; 59:15b-19; 63:1-6), and this imagery passed into apocalyptic material, but not in Daniel. In this book, warfare and commotion are characteristics of beastly kings that emerge from the sea of chaos and evil. Instead of an evolutionary upward movement, the kingdoms of humanity are declining and becoming ever more inhumane.
Between these pictures of the kingdom of God at the beginning and at the end of the tract, kings and kingdoms are confronted by the God of Israel through his faithful servants. In chapter 3, Shadrach, Meshach, and Abednego (renamed, 1:7) refuse to bow to Nebuchadnezzar's image of gold. Their faithfulness and subsequent deliverance from the fiery furnace leads Nebuchadnezzar to issue a decree warning any people, nation, or language about disrespect, and affirming that there is no other god who is able to deliver in this way (3:29).
Daniel (Believers Church Bible Commentary) by Paul M Lederach