By Terry Mortenson, Thane H. Ury
Fourteen theological students tackle key subject matters with regards to the age of the earth, that is the an important factor of discussion within the church this present day relating to origins. Bringing to undergo rigorous biblical, theological, and old arguments in prefer of a six-day production, the worldwide Flood, and a tender earth, additionally they offer much-needed evaluations of a couple of modern old-earth interpretations of the ebook of Genesis.
This clean security of the literal heritage of Genesis 1-11 well enhances different experiences which concentration extra at the medical facts of young-earth creationism. As such, this e-book can function a flexible complement to different works, yet can be designed for use as a standalone textual content for seminary and Bible university professors and scholars, pastors, missionaries, and others who wish in-depth apologetic resources.
Coming to Grips with Genesis: Biblical Authority and the Age of the Earth includes:
- Forewords via Dr. John MacArthur, President of the Master's Seminary and Senior Pastor of Grace group Church, sunlight Valley, CA; and the past due Dr. Henry Morris, Founder and President Emeritus, Institute for production Research
- Detailed research of the verbs of Genesis 1
- A safety of the Genesis five & eleven genealogies as strict chronologies
- Reasons for rejecting hundreds of thousands of years of dying and average evil prior to Adam's sin
- Careful mirrored image on Jesus' teachings concerning a tender earth
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Extra resources for Coming to Grips With Genesis : Biblical Authority and the Age of the Earth
205. 152–153. " Thomas F. 5. , Patrologia Graeca (Paris: Migne, 1863), 44:68–69. 2. ; Grand Rapids, MI: Baker, 1970), p. 20. 44. 4. 19. 20. 151–152. 85, 153–154. , 1961), 42:42–43. 37 Jack P. Lewis, “The Days of Creation: An Historical Survey of Interpretation,” JETS 32 (1989): p. 440–444. htm. 440. H. Taylor (The Literal Meaning, 1. ” (Louis Lavallee, “Augustine on the Creation Days,” JETS 32 (1989): p. 469-61, n. 20) Since Clement and Basil held a similar view (based on Gen. 2:4), it is unlikely that Augustine invented this view.
To say that most Bible interpreters from Luther to Lyell held beliefs compatible with a 14-billionyear-old cosmos constitutes revisionist history to an embarrassing extreme. ” Of his contemporaries’ views on creation, he would know better than most of us. ”11 There is scant evidence, if any, that prior to the 19th century any view of creation that accorded with macro-evolution was anything but aberrant. ”19 Calvin’s Institutes do not aid and abet the doctrines of progressive or theistic evolution, nor a creation from already existing matter.
D. Here we sample what reverence for the Revealer and His revelation looks like, unfettered by the constraints of modernity (cf. note 12 below). D. 636. 3 Ad fontes, or back to the sources (literally, "to the fountains, springs"), is as appropriate now for Christians, as ever. Archer, “The Day-Age View” (and responses to the 24-hour view and the framework view), in David G. , The Genesis Debate: Three Views on the Days of Creation (Mission Viejo, CA: Crux Press, 2001). 5 Hugh Ross, A Matter of Days: Resolving a Creation Controversy (Colorado Springs, CO: Navpress, 2004) p.
Coming to Grips With Genesis : Biblical Authority and the Age of the Earth by Terry Mortenson, Thane H. Ury