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First there is the cycle of the abhorred scholastic teaching, represented, according to the view of the French Erasmian humanists, by the Sorbonne. The sorbonagre teaching, personified by ‘un grand docteur sophiste nommé Maistre Tubal Holoferne’, is the subject of chapter 14: ‘Comment Gargantua feut institué par un Sophiste en lettre latines’ [‘How Gargantua was instructed by a sophist in Latin letters’] and of chapter 21: ‘L’estude de Gargantua selon la discipline de ses precepteurs Sophistes’ [‘Gargantua’s mode of study according to the teaching of his sophist tutors’].

P. 122. , p. 303. 25 Cf. Ernst Robert Curtius, European Literature and the Latin Middle Ages, transl. Willard R. , 1973, pp. 162–165. pantagruel and gargantua as mock biographies 39 ne sont comparables à celluy duquel nous parlons’ [‘they are not to be compared with the we’re talking about’], being the Grandes Chroniques (the anonymous popular source of Rabelais’s first book). These Grandes Chroniques are, for their part, surpassed by an ‘aultre livre de mesme billon sinon qu’il est un peu plus equitable et digne de foy que n’estoit l’aultre’ [‘another book of the same caliber, were it not that it is a little more objective and trustworthy than the other one’].

Such a distinction not only gives us the encomiastic framework of the first book, it also, indirectly, points out the episodes that at first sight do not fit in this framework. This is the case of chapter 3 (on Gargantua’s mourning his wife who died in childbirth), chapter 6 (the Limousian student), chapter 7 (the library of the Abbey of Saint-Victor) and chapter 32 (the voyage Alcofrybas makes in the mound of Pantagruel). These digressions, however, do not affect the basic structure of the book: in fact, chapter 3 belongs to genesis, chapters 6 and 7 belong to the educational cycle, and chapter 32 is diegetically connected to the Dipsodean war episode.

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Aviation Boeing 377 Stratocruiser Airlife S Classic Airliners

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