Download PDF by G. E. R. Lloyd: Aristotle: The Growth and Structure of his Thought

By G. E. R. Lloyd

ISBN-10: 052107049X

ISBN-13: 9780521070492

Dr Lloyd writes if you are looking to realize and discover Aristotle's paintings for themselves. He acts as mediator among Aristotle and the trendy reader. The booklet is split into elements. the 1st tells the tale of Aristotle's highbrow improvement so far as it may be reconstructed; the second one provides the basics of his suggestion ordinarily fields of inquiry which him: common sense and metaphysics, physics, psychology, ethics, politics, and literary feedback. the ultimate bankruptcy considers the cohesion and coherence of Aristotle's philosophy, and documents in short his later impact on eu concept. it is a concise and lucid account of the paintings of a tough and profound philosopher. Dr Lloyd's enterprise is just with the necessities; yet he doesn't shirk the problems which come up of their interpretation, nor does he make investments Aristotle with a spurious modernity.

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As for Aristotle's departure from Athens on Plato's death, Jaeger described this as 'the expression of a crisis in his inner life'. 'The departure of Aristotle and Xenocrates', he wrote, 'was a secession. ' He held that it was during the period of the travels that Aristotle broke away from the philosophy of Plato 20 JAEGER S THESIS and developed the central doctrines of his own metaphysics such as the theory of the four causes and the doctrine of substance. But Jaeger believed that a second major change in interest or emphasis occurred after Aristotle had returned to Athens and had begun teaching in the Lyceum.

312-16, illustrates the extent of disagreement that still exists on this issue. The most recent study that is devoted to the exoteric writings as a whole is E. Berti, La Filosqfia del primo Aristotele, Padova, 1962. 29 THE PUPIL OF PLATO body to health, and its life in the body to disease. Thirdly, two of our sources suggest that the soul has certain visions in its disembodied state. Unfortunately they are both very vague about the nature of those visions and their objects. Proclus (Fr. 5) mentions the idea in his commentary on Plato's Republic, and the visions in the passage in Plato that he is discussing, the myth of Er, are simply of the underworld.

Although Jaeger's thesis is open to serious doubts, even his most severe critics have acknowledged their debt to him as the pioneer who led the way to a new appreciation of Aristotle's philosophy as something that gradually evolved. Despite the number of developmental studies that have been carried out the complex task of reassessing Aristotle has still only just begun, and so far other scholars have hardly been much more successful than Jaeger was in gaining acceptance for their interpretations of the way Aristotle's thought developed.

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Aristotle: The Growth and Structure of his Thought by G. E. R. Lloyd

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