By PW van der Horst
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Additional info for Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary, Epigraphy (300BCE-700CE)(Contributions to Biblical Exegesis & Theology)
Themes 70. 61 A. Parrot, Maledictions et violations de lombes, Paris: Geuthner, 1939. FORMS, FORMULAS, AND MOTIFS 55 There is ample evidence for the presence of a special attitude towards the tomb in Asia Minor. lbe widely attested use of tombs in the shape of a house or of gravestones with the representation of doors ('Tiirsteine t) in Anatolia seems to be indicative of a belief that the dead body continued living in some sense. Therefore, "it was considered tremendously important that the grave should be untouched save by those for whom it was meant.
No. 731c (Crete) is a free rendering or allusion: ~Vli~ll BlKa(as €ls alwva. Nos. 625 (Tarente) and 635 (Oria) are just an exact quotation of the Hebrew text. Interesting again are the bi- and trilingual nos. 629 (Tarente) and 661 (Tortosa), since both provide us with the Hebrew text, in free rendition, and with equally free Latin and Greek equivalents: no. 629 reads il::>iJ' P'~ i::>fJ (nizkar $l1ddiq livrakha, 'may the righteous one be remembered for a blessing') and has on the one side benenzemorius (of blessed memory) and on the other memoria iustorum ad benedictionem, which is a translation of the Hebrew Bible text, although one would expect iusti, but the LXX also has the plura1.
Milligan, The Vocabulary of the Greek Testament, London: Hodder & Stoughton, 1930, 128. 11 44 ANCIENT JEWISH EPITAPHS words for sarcophagus. ) The word €ll~aOlS (only in 654 as corrected by Robert in BE 1964 no. 631) had a similar semantic development, from 'bath-tub' to 'sarcophagus'. 'A~(s is actually the vault or room (in the catacomb) where the body is deposited (BS IT 141). ). Here we probably have to do with an abbreviated fonn for ~~:n n'::! ), although one would expect the abbreviation to be n'::!
Ancient Jewish Epitaphs: An Introductory Survey of a Millennium of Jewish Funerary, Epigraphy (300BCE-700CE)(Contributions to Biblical Exegesis & Theology) by PW van der Horst