By Sanya Osha (auth.)
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Extra info for African Postcolonial Modernity: Informal Subjectivities and the Democratic Consensus
14 Even more pointedly: Technology transfer sometimes works; institution transfer almost never does. 15 Indeed, these observations establish a few crucial distinctions in relation to democratic practice in Nigeria and most postcolonial African nation-states. First, political analysts who applaud the virtues of democracy in the African postcolony do not quite highlight the fact that democratic struggles and institutions are in historical terms linked to the dialogical rapport between philosophy and politics as formulated by the Athenian demos.
The political elite contributes to this conceptual difficulty. In the pursuit of power, this confusion serves as a means of solidifying its bases of power. 28 AFRICAN POSTCOLONIAL MODERNITY An incident in Nigerian sociocultural and political history demonstrates the centrality of problematic modernities in postcolonial settings. Nigeria was to host an edition of the Miss World Beauty Pageant. It had taken the organizers two decades to secure the hosting rights that came shortly after a Nigerian, Agbani Darego, won the 2001 Miss World Beauty contest.
54 Rome, too, during the birth of Christ was already an empire. ”56 Indeed, it requires a certain effort and quality of mind to be deemed cosmopolitan. This yardstick can also be applied to projects of democratization. 57 Without its proper politico- philosophical context, democracy can become not only vulnerable to tyrannical forces but also meaningless. 58 For many postcolonial African subjects, democracy possesses endearing attributes in the way it is packaged by the political elites and the international donor agencies.
African Postcolonial Modernity: Informal Subjectivities and the Democratic Consensus by Sanya Osha (auth.)