By Garma C.C. Chang
The Maharatnakuta Sutra is among the 5 significant sutra teams within the Mahayana canon. Of the 2 nice faculties of Buddhism, Mahayana has the best variety of adherents world wide -- it prevails one of the chinese language, eastern, Koreans, Tibetans, and Vietnamese -- and comprises inside of it a couple of routine, particularly Zen, which were of starting to be curiosity within the West in contemporary a long time.
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Additional resources for A Treasury of Mahayana Sutras: Selections from the Maharatnakuta Sutra
T h e land chcrc will be level, and as soft as cotton, with flowering trees and fruit trees grow ing in orderly rows. Banners and prccious canopics will adorn (hat land, and musics) instruments o f all kinds will sound spontaneously. Eve ry where a wonderful fragrancc wiil permeate the air. Food and drink will appear as soon 2s the need o f chrxn conics to a person's mind. All the enjoyments and ncccssitics o f life will be cxactly chc s^mc as those used in che Heaven o f the Th irty-Three. Bccausc o f the m in y magniiicenc adornments in chat Buddha-land, it will be o ile d the Land o f Grc^t Adornment.
It is the state o f signlessness, because all signs are equal. It is the state o f wishlessness, because the three realms are equal. It is the state o f nonaction, because all actions are equal. It is the state o f the unconditioned, because all conditioned things are equal. ” T h e B uddha said, “T h e absence o f th o u g h t is the state o f the uncondi tioned. ’’ Sutra 35, Taisho 310, pp. 566-571; translated into Chinese by Bodhiruci. 28 O n E m p tin ess Manjusri said, "W orld-H onored One, if the states o f the unconditioned and so forth are the state o f Buddhahood, and the state o f the unconditioned is the absence o f thought, then on w h at basis is the state o f Buddhahood expressed?
W hat are the four? (1) T o placc before all other vow s the v o w to attain enlightenment, and to cause ev en defiled persons to advance tow ard suprem e enlightenment, let alone those w ith virtuous minds; (2) to view all sentient beings, even those w h o hold w ro n g views, as w o rth y to rcccive the D harm a; (3) to understand that no dharm a has a self-nature; and (4) to cultivate liberation w ith o u t being attached to s a m a d h i.. . “Furtherm ore, there are four things that can cause a Bodhisattva to obtain unim peded cloqucnce.
A Treasury of Mahayana Sutras: Selections from the Maharatnakuta Sutra by Garma C.C. Chang