By Marc Hirshman
Compares Rabbinic midrash and Patristic exegesis in past due antiquity and gives an advent to a number of the sorts of Patristic literature. through evaluating interpretations of the Hebrew Bible by means of Jews, Christians, and Gnostics in past due Antiquity, this ebook offers a distinct point of view on those non secular events in Palestine. Rival interpretations of the early Church and the Midrash are set opposed to the backdrop of the pagan critique of those religions and the gnostic risk that grew inside of either Christianity and Judaism. The comparability of the exegetical works of Christianity and Judaism illuminates the later improvement of the 2 religions and gives clean perception into the Bible itself
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Additional resources for A Rivalry of Genius: Jewish and Christian Biblical Interpretation in Late Antiquity
The exegetic midrash follows a specific biblical book verse by verse and comments on each one (as is the case in Genesis Rabbah); the homiletic midrash presents more distinct and integrated material on a specific subject and does not deal exhaustively with all verses in their order of appearance in a given biblical book (as is the case in Leviticus Rabbah). Within this context, each of these religions turned to interpret the Bible and persuade each other, their own believers, and the pagan onlookers that it was the true Israel.
The Jew moves from one commandment to another to do God's will, while the Christian is continually doing God's will. In the defense of his heritage, Trypho the Jew was silenced. Can we find in rabbinic literature any "answers" to Justin's questions? Let us peruse a section of Genesis Rabbah wholly devoted to the sabbath; the passage assumes the form of an open controversy. We will first sample and juxtapose parallel passages from these two midrashim, in an attempt to take a close look at the approach of Genesis Rabbah and its faithfulness to its original source, the Mekhilta.
Midrashic creativity will be found to include suggestions of poetry, some limited vestiges of public sermons, and "exegesis" proper—the trademark of Midrash. " In the following chapters, I attempt to support this perception of the midrashic endeavor. Although the broad range of genres used by Christians may be a natural corollary of the use of Greek and Latin in their writings, it may also be a prominent indication of Christian proselytizing intentions. "2 The study of these exegeses, as such and in comparison with rabbinic midrashim found in tannaitic and amoraic collections, is of great interest.
A Rivalry of Genius: Jewish and Christian Biblical Interpretation in Late Antiquity by Marc Hirshman